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The song, with a debatable authorship, was written for a Jewish theater. It was performed both in Europe and in the United States, and it became one of the most popular migrant works. The word “green” was an ironic definition of new immigrants who did not navigate well in American reality. The song “Green Cousin” raises the issue of disappointment of migrants in America, where hard work exhausts new-comers and does not bring the expected profit. The “Columbian state” appears not as a dream country where dreams come true, but a society of inequalities. Despite the hilarious music and satirical plot, the song shows the anxiety of emigrants due to the lack of growth opportunities and profit-based economy.

Title:

Grine kuzine (Green Cousin), song about emigration, 1921

Year:
1921
Source:
Milken Archive of Jewish Music
See more:
listen to the song
Original language:
Yudish

Grine kuzine (Green cousin)

My cousin from the old country came over here.
She was beautiful as gold, the “greenhorn.”
Her cheeks were rosy like blood oranges;
her feet were just begging to dance.

She skipped instead of walking;
she sang instead of speaking.
Happy and merry was her demeanor.
Such was my cousin.

I went to the lady next door,
who has a little millinery store.
I got my greenhorn cousin a job there —
so long live the Golden Land!

Many years have since past.
My cousin has turned into a wreck.
She slaved away for many years
until nothing was left of her.

Under her blue, beautiful eyes
black bags have appeared.
The cheeks, those ruddy oranges,
have aged and lost their greenhorn glow.

Nowadays, when I meet my cousin
and I ask her, “How are you, greenhorn?”
She answers me with a crooked expression:
“Columbus’s land can go to hell!”

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Documents (5)

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Polish émigré song, 1918-1939
The socialist movement actively tried to attract emigrant workers. The theme of the hard labour of workers in factories or sweatshops appears in the works of socialists, who were often emigrants themselves. Some songs were anthems, and were created for that collective singing. An example of this is the Polish émigré song. There, emigrants leave their native land because of social injustice. Landlords, magnates, and priests are opposed to oppressed workers or soldiers who returned from the war and did not receive the expected guarantees. At the same time, the song emphasizes the temporary nature of emigration, because emigrants will return to their native land to make a revolution.
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“My Mummy Is Back Home, When I’m In America”, song about emigration
The song is built on the emigration-home dichotomy. It reflects the popular strategy of rural families who sent some of their children to emigration, so that they could help support the household with money transfers. In the song, a daughter who has a hard job in the factory and suffers as a “green”, that is, an inexperienced migrant, from not speaking the language, unfair wages, and difficult work conditions. Women were often migrant workers, but they worked in worse and less paid jobs. She reproaches the mother who sent her to earn money and does not know about the hardships of labour. The experience of young migrants who went through numerous trials, but...
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“It Feels Good in America”, song about emigration, recorded in 1949
The song highlights the difference between life in America and life back home, in Europe. Unlike the songs that mention disappointment from the unfulfilled hopes in the United States, this piece shows work as a safeguard for higher economic status. America allows immigrants to lead a comfortable lifestyle, one of the attributes of which is a pocket watch. But the conflict of the song is built on the opposition of the wealth of the migrant and the poverty of his wife and children at home. Despite the economically comfortable life, there is a problem of emotional discomfort and a feeling of alienation from family and home.
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“Amidst America, There’s a Solid Brick Inn”, song about emigration
The song covers several topics at the same time. It focuses on the difficulties of migrant work, adaptation in a new country, and separation from the family. New migrants sit and drink in the inn (korchma). The use of this term demonstrates the domestication of a new space through familiar concepts and rituals. At the same time, migrants have an important connection with the “old land”, with Europe, where their wives stayed behind. Contacts with home mainly happen when they transfer money and the man is worried lest the woman gets a lover. From this song, we can also understand that it is more profitable to work in the mines, underground. One such...
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“My Husband is Somewhere in Canada”, song recorded in 1951
Although the song was recorded in Canada, it shows the point of view of a woman in Europe, whose husband emigrated first, and later went missing for twenty years. However, remittances allowed his wife to improve the economic situation of the family. The song helps to discuss a few topics. First, there is the issue of family separation. The long distance aggravated the relationship and communication between spouses, or between parents and children. If the husband disappeared, it put the wife in a difficult position, because she was neither married, nor divorced, nor a widow. Also, the migration of a man changed the balance in families and important decisions about the household, such...
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Audio (2)

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A brivele der mamen (A Little Letter to Mama), song about emigration, 1907
The song was written by a Belarusian composer and singer, Solomon Smulewitz (1868-1943) in 1907. The author also had experience of migration to the United States. The song became very popular. In particular, it was used as a basis for a theatrical production and a film in Yiddish. The work raises the issue of migration caused separation of families. While the son who went to America has a successful life and a new family, his mother feels abandoned. Before her death, she asks her son not to forget to read Kaddish, a memorial prayer for her. The problem of separated families remained common to all migrants, but in this text the Jewish prayer...
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“Goldene land” (Golden land), song about emigration, 1889
The song was written by a Lithuanian Jewish poet, Eliakum Zunser (1840-1913) based on his own experience of emigrating to the United States. The song "Golden Land" touches on the issue of new migrants, whose high expectations fail. The American city turns out to be a space full of dirt, noise, and poverty. Although jobs are available, they are poorly paid and dangerous to health. America is also not a place of social equality, because like in Europe, there is a disproportion in the distribution of wealth. This is an urban experience that was shared by many Jewish migrants who found work in the textile industry, or like Zunser himself, in the printing...
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Worked on the material:
Research, comment

Vladyslava Moskalets

Translation of the comment into English

Svitlana Bregman

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